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A Face on Death Row

Marcus Johnson—name changed to protect the identity of his loved ones—has been waiting in a cell at the federal penitentiary in Terre Haute, Indiana, for twenty-two years. He is 41 years old. He was sent to death row at age 19. He knows the smell of cold concrete in the morning, the metallic clang of the doors at 6:15 a.m., the sound of meal carts on the grooved floor. He learned to draw in prison. His drawings are bad, his guards say. His guards are not art critics. Since January 27, 2025, he has known that the method by which he might be executed has changed. He was told. The regulations require it.

There are currently 40 inmates on the U.S. federal death row. Forty men—almost exclusively men—whose cases date back, in some instances, more than twenty-five years. Twenty-five years of waiting for someone to come and kill them. Twenty-five years of legal challenges, appeals, hopes raised and dashed, dates set and then postponed. And now, for some of them, a new variable: perhaps not a needle, perhaps a bullet. Uncertainty is not a mere detail. Uncertainty is a form of torture authorized by decree.

Forty men. I’m counting them. I don’t know their crimes. Some have committed acts I don’t even want to imagine. And yet, this morning, I’m thinking of them—not of what they’ve done, but of what we’re about to do to them. There are two distinct questions here, and we must not confuse them: Do they deserve to die? And if so, does the state have the right to shoot them? These are two different questions. The American debate refuses to separate them.

The victims’ families: the silence that goes unheard

The favorite argument of supporters of the federal death penalty is that of the victims’ families. “They need closure.” “They’ve waited too long.” ” “Justice must be served.” These are real statements, spoken by real people who have lost children, spouses, and parents to real crimes. Their pain is not an abstraction. It is documented, dated, and permanent. I’m not going to deny it.

And yet—and yet—studies conducted over several decades by researchers at the University of Minnesota and the University of California, Davis, show that the death penalty does not bring the psychological peace that its advocates promise to victims’ families. Robert Renny Cushing, founder of the organization “Murder Victims’ Families for Reconciliation,” lost his father in a brutal murder in 1988. He has spent his life opposing the death penalty. “We’re being used as justification,” he says. “We’re not asked what we really want. We’re held up as proof.” Victims’ families do not speak with one voice. We only hear from some of them—the ones who fit the narrative.

This content was created with the help of AI.

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